Category Archives: General

Let Israel rejoice in their Maker; let the people of Zion be glad in their King. (Psalm 149:2)

To be joyful in spirit, happy in heart, and delighted in disposition is a good thing, as long as our rejoicing is rightly rooted in the Lord Jesus Christ. There is every reason for elation when it is rooted in our Maker. The psalmist knew this truth. Do we?

Here are two things to remember about your God to stimulate right rejoicing.

His Immutability

Immutable simply means incapable of change. God changes not. He is the same yesterday, today, and forevermore. How we should rejoice in this unchanging truth when we consider just how much we change moment by moment! Because God never changes, you can take Him at His Word. What was true yesterday is true today, and it will be true for all eternity. For “He who is the Glory of Israel does not lie or change his mind; for he is not a man, that he should change his mind” (1 Samuel 15:29). Immutability is a right reason for rejoicing.

His Eternality

Think about it for a moment: there was never a time when God was not. God is eternal. He is from everlasting to everlasting, and, oh, how that should comfort us, we who wither as the grass—who are here today and gone tomorrow. Let us rejoice in knowing that the Eternal One has placed eternity in our hearts and called us into a relationship with Him that will never diminish or die. For “The eternal God is your refuge, and underneath are the everlasting arms” (Deuteronomy 33:27).

Where does this message find you today? What has your rejoicing been rooted in? If it has been located in anything smaller than God, it is far too small to sustain you. Rejoicing in the temporal is a fleeting joy that cannot satisfy. But when our rejoicing is rooted in our Redeemer, it creates a deep well within, springing up to overflowing.

The immutability and eternality of our God are to be perpetual themes of our rejoicing. But there is still more reason for right rejoicing. Beloved, look upon Calvary’s hill, and rejoice not only in your Maker, but in He who is your Re-Maker, who is, even now, making all things new—including you! May we, the Israel of God—all those who, by grace through faith, have trusted in Christ alone for their salvation—rejoice in their immutable, eternal, redeeming Lord!

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

I have become all things to all people so that by all possible means I might save some. (1 Corinthians 9:22)

Paul, having been saved by grace through faith on the road to Damascus, had one great aim in life: to be an instrument of salvation in God’s mighty right hand. When Paul said that “I might save some,” he was not speaking boastfully about his strength. Rather, he was speaking about the supernatural strength of His Savior, who had called him into the ministry of reconciliation between God and man (2 Corinthians 5:18-19). Paul knew that God had saved him to be used to save others. Do we know the same truth?

Make no mistake, Paul was a great teacher. He was trained in the best of schools and was considered a Pharisee of Pharisees. But his great aim in life was not merely to instruct individuals in morals and ethics. Paul had no goal of assisting others in behavior modification. His goal . . . his aim . . . his one mission in life was to be used by God as an instrument of salvation, one who would stop at nothing short of true heart transformation. Paul wanted to see men forgiven, adopted, sanctified, and set apart for the Gospel ministry.

The question we must ask ourselves is this: Is our great aim in life any different than Paul’s? Remember, the goal for Paul is the goal for all who have been granted faith to believe in the Gospel of Christ: We are all saved to be instruments of salvation until God calls us home.

So . . . how are you doing in your calling today? The salvation of souls consumed Paul, and it should be our great obsession too. Paul was willing to do anything in areas that were not prohibited by Scripture, such as participating in Jewish ceremonies or rituals, in order to point people to Christ. He did everything within his power to prevent prejudice by laying aside every one of his preferences. His only concern was for the salvation of souls. If God would be so pleased to use Paul to save a soul, he cared not about the way in which God chose to do it. Paul knew it was all about Jesus, and he served in such a way as to make this truth clear to all those he came in contact with. “To live is Christ” was the cry of this servant of God. And this cry must be the cry of our hearts as well.

Take a moment to prayerfully consider whom God might be calling you to share the glorious good news of the Gospel with. Remember, our Lord Jesus died for sinners that we might live for them and be used by God for their salvation. Press on, beloved Christian, and fulfill your calling for the glory of Christ by all possible means that you, like Paul, might save some.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.” (Joshua 13:1)

Oh, what a word of encouragement we have before us today! Because God has blessed us in the heavenly realms with every spiritual blessing in Christ (Ephesians 1:3), I must ask you this: Are you possessing all of your possessions?

Take another look at our verse for today, and you will see that the Israelites were not possessing all the possessions God had given to them. There were still vast areas of the Promised Land that remained to be occupied. The land was conquered and the land was theirs, but they still had to claim it as their own. Pockets of resistance still needed to be overcome, which would require a disciplined effort on the part of the Israelites to get it done.

Beloved, it is no different when it comes to our spiritual blessings in Jesus! All of them have been won for us and paid for in full by our precious Redeemer. But just like portions of the Promised Land that remained unpossessed, many of our spiritual blessings remain unpossessed. We live out only a fraction of the blessings that have been given to us, and we wonder why deep satisfaction eludes us.

Satan knows we have been given every spiritual blessing. He knows we are in possession of our Promised Land because of the cross work of Christ. He cannot take any of it away. But what he can and does do is distract us and derail us from possessing all of our possessions, causing us to grow only into a fraction of the person God is calling us to be.

But this is not for you! Take a moment to meditate on and marinate in these words . . .

His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. (2 Peter 1:3)

You have the authority to claim each blessing. You have received the divine power to remove whatever pockets of resistance that are still trying to keep you from being all God is calling you to be. And never forget this amazing truth: Unlike the Israelites, who were given the power and authority to simply conquer their Promised Land, you have been given the power and authority to be more than a conqueror (Romans 8:37).

I hope you will prayerfully consider all that you have been given by the One who purchased you with His blood and let nothing keep you back from possessing all of your possessions.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

They were kept from recognizing him.  (Luke 24:16)

Two downcast disciples walked and talked with Jesus on the road to Emmaus, but they did not recognize Him. Surely they ought to have known who they were in the presence of, but we read that they did not recognize Him. This is the case for all of us; we experience times when we are kept from recognizing Him.

Beloved, does that statement resonate with you today? We all experience seasons where it is difficult to recognize our Redeemer. Whether it is because we have a divided heart that leads us to chase after smaller gods, or we are distracted by the cares of this world, or sin has separated us from our abiding sense of His presence, recognizing our Redeemer sometimes seems as far as the east is from the west. Even when we are attending to our religious devotions and duties, we can find it hard to recognize our Redeemer. In the sanctuary during corporate worship, we recognize Him not. In our quiet time, alone in our prayer closet, we recognize Him not. In our Bible study, we read on without recognizing our Redeemer. We hear His call and we know His voice, yet we sound much like Job, crying out, “Oh, that I knew where I might find Him!” (Job 23:1).

This is the experience of every disciple of Jesus. We are still sinners in need of a Savior after we have been saved. As I’ve often said here, sin no longer reigns, but it certainly does remain; and in our sinful wandering, there are those times when we find it hard to recognize our Redeemer.

Our unbelief blinds us, just as it did the disciples on the road to Emmaus. They never expected to see Jesus alive again. They had witnessed the crucifixion when He breathed His last. The saw the Roman soldier thrust the spear through His side. They had lost all hope because they forgot the promise. Jesus told them all, “In a little while you will see me no more, and then after a little while you will see me” (John 16:16). He predicted His third-day resurrection on more than one occasion. And, true to His Word, Jesus walked out of the tomb on that first Easter morning.

So if Jesus has walked out of the tomb and into your heart, pause and pray: “Lord, open my spiritual eyes that I might see you in all things.” Remember, because Jesus promised never to leave nor forsake us, we are to recognize our Redeemer when the sky is blue and the clouds are fleecy . . . as well as when dark, forbidding clouds obscure the light and the storm winds blow. Fix your gaze upon the Author and Perfecter of your faith, knowing that one day soon you will have an unobstructed view of your Lord. You will recognize Him and know Him as He is!

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

As the soldiers led Jesus away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. (Luke 23:26)

In the account of our Lord’s crucifixion, we read of Simon, who had our Lord’s cross thrust upon him by the Roman soldiers that he might carry it to the hill Golgotha for the crucifixion of Jesus. Oh, how we ought to see in this story a clear picture of the work of every disciple of our Lord Jesus in every age! We have been called to live a life of cross-bearing without complaint, regardless of the cost or circumstance.

Here are two basic truths that will encourage you today. First, Jesus did not suffer so that we might live a life of ease and comfort in Zion. No, Jesus suffered during His earthly ministry, and so shall all those who call upon His name. There shall be no crown upon the head of any saint without a cross first being laid upon his or her shoulder. Our Lord’s plan is not to save us from suffering; rather, He has promised that He will sanctify and refine us through suffering.

We must go through many hardships to enter the kingdom of God. (Acts 14:22)

In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted. (2 Timothy 3:12)

Second, some scholars have suggested that Simon carried one end of the cross while our Lord still carried the other. Regardless, Jesus went with the cross every step of the way. You and I must remember today whose footsteps in which we walk when you carry our own cross. Make no mistake, your path of cross-bearing is marked by the footprints of your faithful Savior. Mark the blood-stained footprints along the path and be strengthened by the fact that His blood was spilled for you. Mark also the blood-stained prints from His hands and knees along the path, where our Lord was driven into the ground under the weight of the cruel cross. Every drop of His precious blood is there to cheer us on as we make our way to the Celestial City.

In closing, let me comment on the one difference between Simon and each one of us. Simon was forced to carry the cross; we are not. Jesus said cross-bearing is to be the mark of every disciple who would come after Him. But we are to take up the cross, not have it thrust upon us.

Is your walk with Jesus marked by intentional, voluntary cross-bearing? Oh, beloved, “Simon-like” saint, shrink not back from the cross you have been called to bear for your Savior! For soon and very soon, you will exchange it for your crown.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. (Psalm 9:1)

I trust you had a wonderful Thanksgiving Day with friends and family, or perhaps you were simply alone with your God. Did you take the time to write down your top ten blessings of the year? If not, I hope you will do this and make it a habit each year. I can tell you from personal experience, it has returned multiple rewards to our family over the past twenty years.

On Wednesday we saw how we are “curved inward” by nature. And because of this condition, even after we have been saved, we must be incredibly intentional about living a life marked by Thanks-Living. Writing out our blessings and keeping them before us is one way to do this. Today I want to share the key that unlocks the door leading to Thanks-Living every day of your life, which is living in the tension between an attitude of gratitude and an attitude of groaning.

Let me explain. An attitude of gratitude is the disposition of the disciple of Christ who understands His words from the cross: “It is finished!” Jesus rescued you from bondage to sin, Satan, and death. You have, by grace through faith, been washed clean by His precious blood and brought into His family of faith. Jesus finished every aspect of God’s unfolding plan of redemption—living a sinless life and then paying the penalty for all our sin by drinking the cup of God’s wrath. And, because of the resurrection on the third day, we know that God accepted the perfect, atoning sacrifice of His life and death. God’s stamp of approval is the empty tomb on that first Easter morning. A dead Jesus was placed in that tomb, but He walked out of it alive and walked right into your heart. An attitude of gratitude is the only reasonable response to our rescue, and it is the foundation upon which to build of life of Thanks-Living. But that’s not all!

An attitude of groaning is the disposition of the disciple of Christ who understands this world is not all there is. As creation itself groans (Romans 8:22), we groan because of the brokenness of everything around us. We too groan because the world cannot fulfill its promises to us. We groan because we have tasted the pleasures of this temporal world and realize that they never fully satisfy. We groan because we know we are not yet the person God has created and called us to be. We groan because no matter how good things might be, they are never good enough and deep down inside our souls we know it. Finally, we groan because we know we are decaying and will one day die. We know this is not the way the world began, but, because of sin, it is the way it is today. So we live in the tension between an attitude of gratitude and an attitude of groaning.

But one day soon, we will cross the Jordan and we will finally and fully experience every promise we have been given, because all God’s promises are “YES” and “AMEN” in our Lord Jesus Christ (2 Corinthians 1:20). Groaning reminds us that the best is yet to come, and gratitude reminds us that God is progressively freeing us from the bondage to the unfilled promises of everything this world has to offer us.

So regardless of where this message finds you today, live your life within the tension of deep gratitude and daily groaning, and you will find yourself living a life of Thanks-Living. I assure you, there is no better place to live on your way to glory.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. (Psalm 9:1)

Today and Friday form bookends for Thanksgiving Day in America, and I want to devote our time together to the all-important subject of maintaining an attitude of gratitude in all things and at all times. Saint Augustine once profoundly noted that, in our natural condition, sin has rendered all of us “curved inward,” which makes a life of living thanks much harder than we might think. I want to back to the beginning today, and we’ll complete our study on Friday.

In the beginning, God made everything very good, and that, of course, included mankind, who was made in God’s image. Adam and Eve walked with God in the cool of the day, and God had given them every imaginable provision, with only one prohibition: “You must not eat from the tree of the knowledge of good and evil.”

Made by God, for God, Adam and Eve were to find their identity in God and locate their meaning in His purpose and plan for their lives. As creational caretakers, the borders of their lives extended to the boundaries of God’s creation, and every moment was to be marked by “Thanks-Living,” because our first parents were “curved upward and outward.” But when Adam and Eve believed the lie of the serpent and chose to rebel against God and eat from the forbidden tree, sin separated them from God, causing the curve to turn inward. Thanks-Living turned into living thankless, self-absorbed, and self-centered lives, making community with others difficult and contentment with ourselves impossible.

But God refused to leave mankind in sin, and He promised to send a Savior who would crush the head of the serpent and redirect the natural, sinful curve of our lives from inward to upward and outward again. For those who are in Christ, the curve has been changed and Thanks-Living is possible once again.

But here’s the kicker: Sin no longer reigns in our lives, but it still remains. In the very same way, our inward curve no longer reigns, but it still remains. We must battle against self-absorption and self-centeredness every day of our lives. Where Thanks-Living was natural for Adam and Eve prior to their terrible, traitorous fall, it must be intentional for us because we still have some of that old sinful nature deep inside. As Paul warned the Galatians, “The sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want” (Galatians 5:17).

Here is a quick exercise for you to do before you get into your Thanksgiving Day celebrations. If you’re a regular reader of Grace for the Race, you know what I’m about to suggest; take a moment to identify your top ten blessings from the beginning of this year and write them down. We do this as a family every Thanksgiving season and share our lists with each other; then I file them all so that we can look back and see just how blessed we truly are. Perhaps you can do this as a family and share your lists together, starting a new Thanksgiving Day tradition, which will help you be intentional about living a life marked by Thanks-Living.

Have a blessed Thanksgiving Day tomorrow! We will pick this back up on Friday.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs. (Psalm 100:1-2)

I have written several articles bemoaning the fact that far too many Americans see Thanksgiving as little more than a day for overindulgence in food and football, but I don’t believe I have ever written about the extent to which America’s Thanksgiving celebration bears wonderful witness to our Christian faith. I wrote this article for the November issue of the Good News and I’d like to share it with you here also. In doing so, I want to acknowledge the outstanding work of David Barton’s Wallbuilders ministry (www.wallbuilders.com), which was my primary resource for the historical information presented here.

Virtually everyone knows that our Thanksgiving tradition began with the Pilgrims in Plymouth, Massachusetts. However, many Americans are unaware that the Pilgrims were also known as “Separatists” because, believing they would never be able to reform the Church of England, they felt compelled to separate from it. Because of persecution in England, they fled to Holland and ultimately set sail for America on the Mayflower. Their intended destination was Virginia, but due to violent storms on the North Atlantic, they landed on the shores of Massachusetts on November 11, 1620.

Before disembarking the Mayflower, which must have come to feel much more like a stinking dungeon than a sailing ship during their two-month, storm-tossed journey, the Pilgrims joined together in reciting Psalm 100 as a prayer of thanksgiving. Then the Pilgrims put pen to paper to create The Mayflower Compact, which is recognized as the first governing document created in the New World. The Mayflower Compact began with these words:

In the name of God, Amen. . . . Having undertaken, for the glory of God, and advancement of the Christian faith, and honor of our King and Country, a voyage to plant the first colony in the northern parts of Virginia, do by these presents solemnly and mutually, in the presence of God, and one of another, covenant and combine our selves together into a civil body politic.

Isn’t that remarkable? The first governing document written for America was set forth “in the name of God . . . in the presence of God . . . for the glory of God, and advancement of the Christian faith.” Somehow I don’t think our children are being taught that truth in many of our schools!

However, even with such high-minded goals for the establishment of the colony in Plymouth, the Pilgrims situation quickly became dire. With no shelter to protect them and very little provision to sustain them, nearly half of those who had set sail from Holland died during that first harsh New England winter. Yet God is in sovereign control of all things, and He gave the Pilgrims the miraculous blessing of Squanto, an English-speaking native Indian, who showed the starving colonists how to survive in the New World by planting, hunting, and fishing. In the fall of 1621, the Pilgrims reaped a bountiful harvest which would sustain them through that winter, so they invited their Indian friends to join them in a celebration thanking the Creator God of the harvest, who had so graciously sustained them.

Edward Winslow, the governor of the Plymouth Colony, called for a festival, inviting the Indians to join the Pilgrims, writing this account:

Our harvest being gotten in, our governor sent four men on fowling, that so we might after . . . a special manner rejoice together after we had gathered the fruit of our labors; they four in one day killed as much foul as, with a little help beside, served the company almost a week . . . And although it be not always so plentiful as it was at this time with us, yet be the goodness of God, we are so far from want that we often wish you partakers of our plenty.

To be sure, the Indians taught the skills for survival and the Pilgrims engaged in a disciplined effort in applying them, but the Pilgrims knew full well that “every good and every perfect gift is from above” (James 1:17) and that it was God who had supplied the bountiful increase.

From Pilgrims to presidents, Christian influence in America remained strong since that first Thanksgiving celebration. President George Washington made Thanksgiving a national event on October 3, 1789 with this proclamation:

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God . . . Now therefore I do recommend and assign Thursday the 26^th day of November next to be devoted by the People of these States to the service of that great glorious Being, who is the beneficent Author of all the good that was, that is, or that will be.

On October 3, 1863, as the terrible War Between the States raged on, President Abraham Lincoln proclaimed that Thanksgiving be made an annual event:

I do, therefore, invite my fellow-citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next as a Day of Thanksgiving and Praise to our beneficent Father who dwelleth in the heavens.

Regardless of how secular revisionist historians labor to rewrite American history, it is clear that America was founded and built upon the Word of God and the God of the Word. I often find myself in conversation with men and women who do not believe in God, but who insist that they are as thankful as any Christian. They tell me that they are thankful for family and friends, health and wealth, and possessions and possibilities. But when I ask them, “Who do you thank for these blessings?” I get only a sad, blank stare in reply. GK Chesterton put a sharp point on this disturbing dilemma, saying, “The worst moment for an atheist is when he is really thankful and has no one to thank.”

We need the good news of the Gospel to live lives of true thanksgiving. Only the Christian, who has a true, transcendent sense of meaning, can give wholehearted thanks because only the Christian offers thanks to the one, true Creator God from whom all blessings flow . . . just as the Pilgrims gave thanks to Him nearly 400 years ago.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

Some trust in chariots and some in horses, but we trust in the name of the Lord our God. (Psalm 20:7)

There are only two ways to live out our calling as disciples of the Lord Jesus Christ; we live either in our own might or in the might of the Mighty One. So the question is this: What have you been relying on lately . . . Your might? Or the Mighty One? It is an irrefutable fact that those who trust in chariots and horses have no king but Caesar, but those who trust in the name of the Lord our God find strength for every season of life in the King of kings and Lord of lords.

In battle, chariots and horses created a great advantage for those who deployed them. But the child of God must always remember that victory belongs to the Lord.

When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them, because the Lord your God, who brought you up out of Egypt, will be with you. (Deuteronomy 20:1)

Give us aid against the enemy, for the help of man is worthless. With God we will gain the victory, and he will trample down our enemies. (Psalm 60:11-12)

Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the Lord. (Isaiah 31:1)

“Not by might nor by power, but by my Spirit,” says the Lord Almighty. (Zechariah 4:6)

How often we believe we need to create some kind of advantage in the flesh if we are going to be successful! Yet when we do this, we stand in opposition to our God, who is always ready, willing, and able to grant us the victory if we will but trust in Him alone. What are chariots to our Christ? What are horses to our Holy One? The great heroes of the Bible all learned this truth by way of personal experience. Moses went up against all the chariots and horses in Egypt, but he trusted in the name of the Lord and saw every one of those chariots sink beneath the Red Sea. Gideon went up against the might of the Midianites with only a few hundred men, but he trusted in the name of the Lord and an enemy force of 120,000 was annihilated.

I don’t know where this message finds you today and what battle you may be facing, but regardless of what it is, trust not in your own might and the things of this world. Look to your Lord and Savior and know that He has promised to give you the victory if you will but trust in Him and lean not on your own understanding.

Remember these words of David when he was about to do battle with Goliath: “All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands” (1 Samuel 17:47). Confront whatever giant that opposes you today in the strength of the Mighty One, and know that your God will bring you victory.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

You are my portion, Lord. (Psalm 119:57)

How do we measure what matters most in life? I have said before that the world makes its measure through the Five P’s of Power, Position, Prosperity, Pleasure, and Possessions. The world tells us that when you are rich in these areas, you have it all. But the Word of God says something altogether different. When the Lord is our portion, we are rich beyond measure.

So where do you see your primary portion in life coming from? Read on and be encouraged!

When our portion is found in anything smaller than God, we find that we never have enough. Why? Because everything smaller than God was never designed to meet us in our deepest place of need, and that is because God made our deepest need beyond the reach of the “stuff” of this life. Power cannot satisfy it. Position cannot satisfy it. Prosperity cannot satisfy it. Pleasure cannot satisfy it. Possessions cannot satisfy it. When we seek our satisfaction in the things of this life, we will say, “I never have enough!” Spurgeon wrote, “The insatiable horse-leech of my lust ever crieth, ‘Give, Give!’ [Proverbs 30:15] Can I ever be delivered from it?”

Only when our hearts say, “Your face, Lord, do I seek” (Psalm 27:8 ESV) and our portion is God Himself will we find our deepest needs satisfied. When we seek satisfaction in our Savior as our portion, we will echo the apostle Paul and say, “I have learned to be content in any and every situation” (Philippians 4:12).

When Jesus is our portion, we have what nothing in this life can give us because we have the one Possession that can never be taken away. When we cross the Jordan, all we have accumulated on this side of the grave will remain behind. We shall bring nothing with us, for naked we came into this world and naked we shall go out. But when Jesus is our portion, we shall reach the other side of the Jordan rich beyond measure. When Jesus is our portion, we will not hear those terrible words, “Depart from me, I never knew you.” Rather, we will hear what will eternally delight our soul: “Well done, good and faithful servant. Enter into thy rest.”

So where is your portion today? Do you seek it in the stuff of this life . . . or in the Savior who has given you life? Are you chasing after stuff that can never satisfy . . . or after the Savior who satisfies the soul forever?

Remember, when Jesus is your portion, you are rich beyond measure! When Jesus is your portion, your sins are forgiven, your debt is paid, and your guilt is gone forevermore. When Jesus is your portion, all wisdom, all power, and all goodness are yours, and all of it in full measure. To have Jesus as your portion is not to have only “a portion” of Jesus. He is not divided among the family of faith, for we each have Him in full measure, and that makes all who are in Christ rich beyond measure.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!