The Undoing Of Unforgiveness

“Forgive us our debts, as we have forgiven our debtors.” (Matthew 6:12)

There is nothing more damaging to the soul than a heart that is unwilling to forgive. Unforgiveness is the undoing of the Christian life, leaving behind a shell of the person God has called that individual to be.

Here is a wonderful story about the undoing of unforgiveness; I cannot confirm that these events actually happened, but, true story or not, the principle expressed is true for all people in all ages and in all places.

Leonardo da Vinci painted his famous “The Last Supper” fresco in a church in Milan. At the time that he was working on the painting, Leonardo was angry because of a bitter argument he had had with another painter. Da Vinci despised this man, and when he painted Judas Iscariot sitting at the table with Jesus, he used the face of the man he had argued with so that everyone who saw the painting would see the face of his enemy representing the man who betrayed Jesus. Da Vinci is said to have taken great pleasure in knowing that others would actually see the face of his enemy in the place of Judas.

As he worked on the faces of the other disciples, Da Vinci often tried to paint the face of Jesus, but he couldn’t make any progress. Da Vinci grew increasingly frustrated and confused. Over time, he realized his own fault. His hatred for the other painter was holding him back from finishing the face of Jesus, who had told us to love our enemies . . . just has He had loved us when we were still His enemies (Romans 5:10). It was only after he had made peace with his enemy and repainted the face of Judas that Leonardo was able to paint the face of Jesus and complete his masterpiece.

Having counseled with countless people as a pastor over the years, I am convinced that the main reason we have a difficult time accepting God’s forgiveness is because of the undoing of unforgiveness that lives in our own hearts. I must admit that I am speaking from my own experience in this matter. In our sinful nature, we have a tendency to remake God in our own image; we imagine a God who holds grudges and withholds forgiveness. But, like Da Vinci, when we let go of our past pain, resentment, and anger and offer forgiveness to others just like the grace we ourselves have received, we free ourselves to see the face of our Lord Jesus more clearly, and His face reflects the twin truths that we are unconditionally loved and completely forgiven.

How are you doing in the area of forgiveness? Is there anyone in your life right now that you need to forgive? It has been well said that “Unforgiveness does more damage to the vessel in which it is stored than to the object upon which it is poured.” Remember, offering forgiveness is not condoning wrongdoing, and forgiveness is not equal to trust. Wrong behavior is wrong behavior, but you and I have been called to “Forgive as the Lord forgave you” (Colossians 3:13).

God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8)

May we be the fragrance and the aroma of Christ — and may that sweet fragrance permeate out own hearts — as we release any lingering bitterness and unleash the forgiveness that God lavished on us.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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From Excuse To Use

Moses said to God, “Who am I, that I should go to Pharaoh and bring the Israelites our of Egypt?” (Exodus 3:11)

Moses had spent forty years tending sheep on the back side of the desert; now God was ready to use him to deliver the people of Israel from their bondage in Egypt. Moses started well. When God called to him from the burning bush, Moses responded willingly, “Here I am” (Exodus 3:4). But as soon as God revealed His plan to use Moses as the divine deliverer of His people, Moses began to exchange God’s use for his excuse. Let’s take a closer look, and I promise you will be as comforted today as you are challenged to answer whatever call God has placed on your life.

When Moses asked, “Who am I . . . ?” he was acknowledging the truth that he was not qualified to carry out God’s call to do anything, at least from his perspective. Forty years earlier, he had killed an Egyptian slave master who was beating a Hebrew slave. When it becamse known that Moses was a murderer, he fled Egypt and spent the next forty years as a shepherd in Midian. We can only imagine that in the intensity and intimacy of his encounter with God in the burning bush — God the Lord, who instructed Moses to take off his sandals because he was standing on holy ground — that Moses remembered just how sinful he truly was. He had lost his temper and committed murder, supposing that the people of Israel would recognize him as the great deliverer of their nation (Acts 7:25).

But here is the comfort for you and me . . . and also the challenge. To be sure, God knew who Moses was. God knew that Moses had tried, in his own strength, to free his countrymen from slavery in Egypt. Moses had gone about things in the wrong way: he had trusted in his own strength rather than the strength of the Almighty. And Moses was under no illusions about how sinful he was; he had committed murder, killing one who was made in the image of God, the most heinous act imaginable. Yet here was God, calling Moses the murderer into His service to deliver His people out of their bondage in Egypt!

This is one of the greatest comforts we find throughout sacred Scripture: God sees past our past, all the way to our current potential as an instrument of usefulness in His mighty right hand. This was true for Moses, and the same is true for me and you.

Have you ever wondered why God chooses to use such messed up people in His service? It’s because we are all He has to work with! We are all messed up. We are all sinners with a past that would embarass us terribly if those closest to us knew what God knows about us. And yet, in His magnificent mercy, God raises us out of the pit of our sinful past and into His promised plan and purpose for our lives. And that is why God refused to accept Moses’ excuse that he was not good enough to answer God’s call. Moses was absolutely right to believe that he was not good enough in his own strength, but in the strength of the Almighty he was more than good enough; he was God’s ordained instrument of usefulness.

By the way, if you continue reading in Exodus, you’ll see that Moses made a few more excuses, and God simply moved Moses from excuse to use, and that is exactly what God wants to do in each of our lives.

Does that knowledge comfort you? Here is the challenge: Have you answered God’s call in your life? Remember, God knows everything about your past, and he still wants to use you in the present for His glory and your ultimate good. So when you sense His call, don’t object “Who am I?” Say “Here am I!”

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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It’s a Cosmic Comma, Not a Personal Period

With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise. (2 Peter 3:8-9)

When was the last time you were convinced that God had slammed the door on some dream or desire in life? When were you tempted to give up on yourself and simply throw in the towel? Because our view is limited, we have a tendency give in to discouragement time and time again, only to realize that God is not finished writing our story. You see, God is in the business of inserting a cosmic comma where we expect Him to apply a personal period.

Here are just a few biblical examples that make this truth gloriously clear:

Abraham and Sarah placed a period on their ability to give birth to the promised child because of their age, but God inserted His cosmic comma, and Isaac was born to them when Abraham was 100 and Sarah 90 years old.

Moses killed the Egyptian slave master who was beating a Hebrew and then had to run for his life to escape the wrath of Pharaoh. Living on the back side of the desert, Moses put a period on his usefulness to God, but God inserted His cosmic comma and sent Moses back into Egypt to deliver His people out of slavery.

Martha and Mary sent for Jesus because their brother Lazarus was ill, but Jesus arrived four days after Lazarus had died – period. But Jesus was not finished writing their story; He inserted His cosmic comma and brought Lazarus back to life.  

Peter denied knowing Jesus three times and believed his days as a disciple were over – period. But Jesus showed up on the beach after His resurrection and used His cosmic comma to restore Peter to ministry.

When we are writing our own story, it only makes sense to put periods when doors close, opportunities vanish, and loss comes into our lives. When we are living out our plan in our strength, we believe that periods are appropriate punctuations to our story. We find ourselves in a relationship that is coming apart at the seams – period. A career we have pursued for years is suddenly terminated — period. We face a crisis in our health when the doctor tells us the tumor is malignant – period.

But when we are living God’s plan and purpose for our lives, He is writing our story, and He inserts one cosmic comma after another in His time and in His way. When one door closes, Jesus opens another. When one pathway is blocked, He makes another way. If you are feeling defeated and hopelessness has hemmed you in on all sides, remember this: What is impossible from a human standpoint is not impossible for God. And that is why we need to make sure we leave the pen that is writing our life story in the hands of Jesus, because He always writes a better story!

Even at the moment of our death, Jesus replaces our period with His cosmic comma. No one expressed this better than C. S. Lewis in The Last Battle:

All their life in this world and all their adventures had only been the cover and title page: now at last they were beginning chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.

When we close our eyes for the final time in this world, we will immediately open our eyes in the next. As Paul wrote, when we are absent from the body, we will be present with the Lord (2 Corinthians 5:8). When Jesus cried out from the cross, “It is finished!” He was announching that He had finished His work of inserting history’s greatest cosmic comma, a comma which means that all who have trusted in Him can be absolutely sure that all of this life is only a brief prelude to an eternal existence that will be spent living in the light of the One who wrote the greatest story ever told.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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My Gain? Or God’s Glory?

Lord, you are my God; I will exalt you and praise your name. (Isaiah 25:1)

There are only two reasons to do anything in life: One is for personal gain and the other is for God’s glory. The Scriptures are filled with examples of men and women acting out of both motives, and it is always a good idea to inventory our own hearts to see just what motivates us to do the things we are doing.

We can sum it all up this way: are we using God as a means to attain an end? Or is the end we are seeking God Himself? The first mindset has us pursuing God for personal gain; the second has us pursuing God for His glory. Often we can be sailing through life without ever noticing the difference . . . until the storm winds begin to blow. When they do, we will know the true motives of our heart, which will be indicated either by our shrinking back from difficulty or standing firm.

Let’s take a brief look at these two categories of professing Christians. The person working for personal gain thinks about his or her relationship with Jesus in terms of the great gifts He can give. Such people come to Jesus for hope. They come to Him for happiness. They come for health. They come for a better home life. These are just a few of the personal gain reasons, all of which make it clear that Jesus is not their Messiah, but rather He is the means to their desired ends. However, the person working for God’s glory looks to Jesus as the end itself. Jesus is not the vehicle to victory for these people; He is victory Himself. Jesus is not the way to wealth; He is our wealth. He is not the way to happiness; He is our joy.

How would you describe your walk with Jesus right now? Is your relationship with Jesus merely the means to a desired end? Or is Jesus the end Himself?

Christian, you were created for relationship with Jesus, not for the rewards you receive from Him. Perhaps the best portrait in all Scripture that displays this truth lived out is the book of Job. God allowed His servant Job to suffer unimaginable loss: his health, his wealth, and all ten of his children. His own wife ridiculed him for staying committed to God. In essence, had Job lost every reason to stay in a right relationship with God . . . except God Himself.

It is clear from the biblical account that Job loved God more than all the good gifts God had given to him. Yes, Job loved his wealth, health, and children, but He loved God more. “‘You are talking like a foolish woman,'” he replied to his bitter, mocking wife. “Shall we accept good from God, and not trouble? Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” Scripture states that, “In all [his trials], Job did not sin by charging God with wrongdoing” (Job 1:21-22, 2:10). For Job, God was not the means to a desired end. God was the end Himself.

May this be the confession of your life and mine, that our relationship with God is based solely upon a shining vision of His glory and not our gain, because ultimately His glory is our greatest gain.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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The Hope In Hardship

Endure hardship as discipline; God is treating you as sons. (Hebrews 12:7)

There is a special hope contained within every hardship, and the book of Hebrews both comforts us and challenges us with this truth. Now, I will be the first to admit that I have never found the divine discipline of hardship delightful. I cannot remember a time when I was experiencing some form of hardship and thought to myself, “This is so helpful to me!” Hardship never seems to be helpful; it usually feels hurtful, doesn’t it?

There is, however, hope in every hardship because of the One who sends difficulty to us as discipline. If God did not love us, He would not care what we are doing. He would watch from a distance as our wheels came off the track and we drove ourselves into a ditch. But throughout the pages of Scripture, we see how God cares for His children and refuses to allow us to shipwreck our lives. When we begin to veer off course, God sends some holy hardship to get our attention and get us back on track.

Take notice of the second half of today’s verse: God is treating us as His children. Which parent loves their children more? The one who wants to be their children’s best friend and allows them to do whatever they want? Or is the truly loving parent the one who understands the profound responsibility a parent bears to course-correct when the child is heading in the wrong direction? The answer is obvious. When we are being disciplined by God, we should see hardship as His loving guidance and look for the lessons He is trying to teach us. The hope in hardship is a holy hope, because is comes from our Holy God, who is conforming us to the image of His Son by any and every means necessary.

It is important to remember that when God is disciplining us, He is not delivering a punishment or penalty. Jesus took all our punishment and paid the full penalty for every one of our sins on the cross on the hill Golgotha. Because of this, we can trust that God’s discipline is not punishment, but protection; our gracious, loving God is protecting us from our sinful self and sheilding us from the damage we do to ourselves and others when we drift away from His plan and purpose for our lives.

If you are in the midst of a season of hardship right now (or the next time you find yourself in such a season), let these three benefits of divine discipline both comfort and encourage you:

  • Hardship as discipline is proof God loves you.
  • Hardship as discipline is proof you are His child.
  • Hardship as discipline is conforming you to Christlikeness.

This is why Paul could write to the Christians at Rome that, in addition to rejoicing in the glory of God, “We also rejoice in our sufferings.” And Paul did not stop there. He explained why:

Because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us. (Romans 5:3-5)

Our loving Lord, He who is our gracious, heavenly Father, is working all things together for our good, just as He has promised (Romans 8:28). There really is some holy hope in hardship, wouldn’t you agree?

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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Removing The “Un” From Uncertainty

Our God is in heaven; he does whatever pleases him. (Psalm 115:3)

I know from personal experience that uncertainty is one of the worst feelings we can experience, especially when the uncertainty involves someone we deeply love or something we care about a great deal. So how do we remove the “un” from uncertainty? Read on, and be both comforted and challenged this day.

Let’s start by taking a look at what we are not to do when facing uncertainty. By nature, we have a tendency to dig in our heels, hold on even tighter with a double-white-knuckle grip, and try to force the outcome we desire. We try desperately to establish control of people or circumstances that are clearly beyond our control, and uncertainty threatens to seize us as the currents of chaos hold us captive.

So how do we shake off the shackles of our bondage to uncertainty? Sovereignty! That’s right; God’s sovereignty shatters our shackles. We simply remember the sovereignty of our God and trust that He has everything in complete control. We respond to every uncertainty we face in this life by rccalling the certainty of God’s eternal plan and His perfect purpose for our lives. This is how we remove the “un” from uncertainty.

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (Jeremiah 29:11).

You see, God’s plan is better than our plan, and God is in complete control of His plan for our future, regardless of what it looks like to us. Life from our perspective is a bit like looking through a small hole in the side of a wooden fence; we can only see what is right in front of us. But God sees everything; He is in control of all things, and He has promised to work all things for His glory and for our ultimate good. In every uncertainty we face, we hold fast to the certainty of the sovereignty of God, knowing that “The plans of the Lord stand firm forever, the purposes of his heart through all generations (Psalm 33:11).

Are you facing uncertainty in life at this time? Again, the key to removing the “un” from uncertainty is to focus on the sovereignty of God. He assured Isaiah, “When I act, who can reverse it?” (Isaiah 43:13). When things seem darkest, we must remember that we have the Light of this world, who is leading us into His perfect plan and purpose for our lives, even when nothing that is currently happening would convince us of this truth. But it is the truth, Christian; hold to it in faith.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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The Promise of Clear Seeing . . . Not Clear Sailing

Immediately, something like scales fell from Saul’s eyes, and he could see again. (Acts 9:18)

The conversion experience of the Pharisee Saul will be our focal point for what I hope will offer you a great word of encouragement today. Saul was persecuting the church and was traveling on the road to Damascus to ramp up his persecution of the believers even further. But then Jesus showed up, and we read in the ninth chapter of the book of Acts that the brilliance of the Lord’s glory brought Saul to his knees and blinded him. Three days later, Jesus sent one of His disciples, Ananias, to commission Saul for the spread of the Gospel; when Ananias laid his hands on Saul, something like scales fell from Saul’s eyes, and he could see clearly once again.

The account of Saul’s conversion brings me to our promised encouragement of “Clear Seeing . . . Not Clear Sailing.” For the very first time, Saul could see the truth clearly. He had experienced a saving encounter with the resurrected Christ; now he had been raised from death to life and was ready to begin his new life as the apostle Paul. Paul could now see clearly who Jesus was, what Jesus came to do, and what the cost was for being His disciple.

Not long after His conversion, Paul found that his Christian brothers and sisters feared him, and the Jews who had once been his friends were seeking to kill him. Paul now understood the truth that being a follower of Christ brings the promise of clear seeing, but not clear sailing. Paul’s writings make it clear that the Gospel he preached was no “prosperity gospel.”

I have been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea. I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles. (2 Corinthians 11:23-26)

The Lord Jesus never shrank from telling His disciples about the cost of following Him. Indeed, He told His disciples, “In this world you will have trouble” (John 16:33). “But take heart!” He continued. “I have overcome the world.” The more clearly we see this truth, speak this truth, and show this truth in love, the more we will be buffeted by the storm winds that blow. We must never forget that God’s promise to us is for clear seeing, not clear sailing.

What storms winds have you been facing lately? Have you been tempted to give in to discouragement or even despair? Remember these words from Paul, who lived a life marked by suffering and storms for the sake of the Gospel: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8:18). And because He understood the promise of God so well, Paul was able to say, “I press on to take hold of that for which Christ Jesus took hold of me. . . . I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:12, 14).

Like the apostle Paul, the way for us to maintain through difficulty is to keep our eyes fixed on Christ, not on our circumstances, and to press on, with joy in our hearts and His praise on our lips, knowing that Jesus has promised to carry us safely to our final, glorious port of call.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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Eternal Exchange Rate

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:21)

You have probably heard the term “exchange rate,” which identifies the value of one country’s currency compared to that of another country. Today I’d like to offer a word of encouragement to you as we peer into the great depths of the eternal exchange rate . . . that is, the value of our eternal country’s currency compared to the earthly country of our present existence.

The deepest, most comprehensive view of our eternal exchange is best understood by looking at what took place on the cross at Calvary, where Jesus laid down His life for the lost. That exchange is set forth in our verse for today, 2 Corinthians 5:21, which tells us that Jesus exchanged His righteousness for our sin. Jesus Christ, the sinless Savior, stood in the place of the profoundly guilty — that’s you and me — and paid the penalty for our sin in full, redeeming us from our bondage to sin, Satan, and death by His perfect righteousness.

Jesus was tempted in every way, yet He remained sinless (Hebrews 2:18, 4:15). It would take a lifetime to grasp this unimaginable, eternal exchange rate graciously given to us by Jesus, and even then our finite, human understanding will fall short of comprehending this glorious truth. Jesus Christ willingly took off the rich, luxurious, sweet-smelling robes of perfect righteousness that are His by nature and by virtue of living a perfect life here on earth, and exchanged them for the vile, filthy, foul-smelling rags of sin that you and I wear by nature and by virtue of sinning countless times every single day we walk this earth. The key to living the life God has called us to live is to keep this incredible truth before us, always remembering that “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8).

But that’s not all! Hear are three more incredible eternal exchange rates that should rock your world and fuel your desire to live for our Savior.

Jesus exchanged His blessings for our curses

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.” He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. (Galatians 3:14-15)

Jesus exchanged His perfect health for our diseases

He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. (Isaiah 53:5)

Jesus exchanged His glorious riches for our poverty

You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich. (2 Corinthians 8:9)

To think that the sinless Son of God would provide this kind of eternal exchange rate for fallen and broken sinners like you and me boggles the mind. Yet this is exactly what the Father, Son, and Holy Spirit planned from before the foundation of the world (Revelation 13:8). When we keep in view what Jesus did for us on that cross, I am convinced that we will begin to embrace what it means to live the abundant life Jesus promised to those who believe.

So . . . have you cashed in on this eternal exchange rate from your Redeemer? Have you placed your trust in what Jesus Christ did on your behalf? If not, why not do so today?

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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Casting Off Our Camouflage

No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. (1 John 4:12)

Perhaps you have heard it said that the only Bible some people will ever read is you. That is completely true, so the question we all must ask ourselves is, “What kind of God do they see in me?” I hope that today’s meditation will both comfort and challenge you.

The greatest need that everyone in the world has today is to see God. Now, all of humanity are receipients of God’s general revelation; He is visible in nature, the heavens declare the glory of God (Psalm 19:1, Romans 1:20), and He has set eternity in the hearts of men (Ecclesiastes 3:11). And yet, because God is love, the most recognizeabnle and compelling demonstration of God must come through His love in us that we share with others.

Jesus has told us that, after loving the Lord our God, the most important commandment is to love our neighbor as we love ourself (Mark 12:31). And He has given us this exhortation: “By this all men will know that you are my disciples, if you love one another” (John 13:35). We cannot be “camouflage Christians,” hiding the indwelling Spirit by acting just like the world around us. Throughout my years of service as a pastor, I have often heard people say that they just can’t seem to love others as God wants them to; I always respond by citing 1 John 4:13 — “We know that we live in him and he in us, because he has given us of his Spirit.”

Due to our sinful nature, none of us are truly loving people; any love we that demonstrate to others is actually self-love, which has the ultimate goal of satisfying our deepest need, which is to be fully known and yet fully loved. But when God reveals Himself to us in Christ and raises us from death to life, we are given the Holy Spirit, who begins the process of giving us the ability to love . . . a godly, sacrificial love that flows from a heart that beats for the glory of God and the good of others — all others.

You see, when the Christian is indwelt by the Holy Spirit, our camouflage is supernaturally cast off , because “God has poured out his love into our hearts by the Holy Spirit” (Romans 5:5). Now we are ready, willing, and most importantly, actually able to put God on display to the watching world. Our verse for today, 1 John 4:12, makes it clear that the best way for others to see our God is to see God’s love for them flowing through our lives. This Spirit-fueled love loves others at all times, with no thought of or desire for a return. We love simply because He first loved us (1 John 4:19), and by loving others, we let the world see our loving God.

So let me ask you: Have you been camouflaging God’s love? Or have you been putting Him on display by loving others as Christ loves you? This is a choice we make moment by moment. And if you do indeed have the Spirit of God living within you, the choice is yours.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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No-Margin Misery

Six days you shall do your work, but on the seventh day you shall rest. (Exodus 23:12 ESV)

When you look at a printed page, you immediately notice that the space around the edges is white and without printed copy. This is known as the margin. If the words went all the way to the edges of the page, there would be no margin. For many of us, our lives are so completely filled with one activity after another that there is no margin . . . no room for down time, leisure, recreation, or rest. At this level of living, we are trapped in “No-Margin Misery.” But this is not for you! Read on and be encouraged.

In our passage today, we see what God thinks about margin, for He installed it into the weekly cycle of life. Notice that the Lord did not say, “Seven days shall you work.” Notice also that He did not say, “One day you shall work and rest the other six.” Our God who formed us in the womb knows exactly what we need, and He has installed margin around the borders on the pages of our lives.

And yet, in spite of God’s gracious provision, many people live marginless lives. Many people wear this marginless life as a kind of badge, because our culture exalts busyness and overextension. I know this from personal experience, because this I once wore this badge with pride. If you are way too busy and incredibly overextended, you assume that you are in a position of great importance and influence; you assure yourself that you are “indispensable.”

This fiction that feeds our ego, but in reality, when we maintain this marginless existence long enough, our lives begin to break down. We break down physically; we break down emotionally; we break down mentally; we break down spiritually. Worse still, everyone around us, especially those who mean the most to us, suffer . . . often in sorrowful silence. If you ask my wife, Kim, I’m sure she would frankly tell you that I carried this marginless mindset into my early years as a pastor, to the detriment of our family. Kim might wryly refer to my existence as “No-Margin Ministry.”

So what is the solution to No-Margin Misery? We must believe and trust that God’s plan for our lives is better than our plan. Remember, it is God who created us and it is God who knows best what we need. And we all need margin in our lives. As busy as Jesus was in His ministry to so many, He lived with the perfect amount of margin in His life. He often retreated to solitary places to pray. He took time for meals with others and attended wedding celebrations. On at least one occasion, He even took a nap! (Matthew 8:24).

Do you remember the instruction Jesus gave to Martha about margin? Both Martha and her sister Mary were busy preparing a meal for Jesus and His disciples, but Mary knew when to shut down and sit at the feet of her Master. Jesus told Martha that Mary had chosen “what is better” — resting from her work to sit quietly in the presence of Jesus (Luke 10:38-42). May this be the confession of all our lives.

This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

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