Author Archives: Pastor Tommy

Some loss in this life is great gain.  When we use a disciplined approach to diet and exercise to lose those extra pounds we put on over the holidays, our loss is gain.  When we lose the debt we have incurred from having too much month left at the end of the money, our loss is gain.  But there is an even greater and far more glorious gain from our loss, as outlined by Paul in his letter to the Philippians. 

Whatever were gains to me I now consider loss for the sake of Christ.  What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things.  I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.  (Philippians 3:7-9)

Paul is telling us that loss is indeed gain when we gain more of Jesus by losing everything smaller than Him.  In his newly released book, Jesus +Nothing = Everything, my beloved friend and pastor, Tullian Tchividjian, sheds light on Paul’s great gain through loss. 

Paul says a lot in those verses.  But his main point is that no social or religious achievement, no educational success, no position, no familial heritage, no amount of societal approval is worth holding onto and building your life on, compared to the surpassing worth of knowing Jesus, for whose sake it’s worth losing all that you have.  Paul considered his “everything” nothing in comparison to the everything of Jesus.  For Paul, Jesus plus nothing equals everything; everything minus Jesus equals nothing.  That’s why, for Paul, giving up everything for Christ was nothing. 

Here is a challenging question for you and for me: “Am I, like the apostle Paul, willing to give up everything for Jesus?”  A “YES” answer will only be found in a life that has been resurrected and rooted in the transforming power of the Gospel of Jesus Christ.  Only the Gospel can free us from the need for human approval and the applause of man.  Only the Gospel can free us from the need to attempt to broker God’s favor and earn His love.  Only the Gospel can free us to give up everything that really doesn’t matter for the only One who truly does matter: His name is Jesus Christ.  When the grace of the Gospel grips our hearts, we find that we no longer want the “wants” of life that somehow morphed into “needs.”

When Jesus is our everything, we begin expanding the borders of our lives beyond the borders of our lives.  We begin investing our lives in the only One who truly matters and who will live on forever.  When Jesus is our everything, we begin living for more than ourselves—our wants, our desires, our agendas, and our acclaim—and instead begin living for Jesus and His wants, His desires, His agenda, and His acclaim. 

We must remember that everything in the universe, including you and me, was designed by God to have Jesus at the center. 

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

(Colossians 1:15-18)

God the Father never intended his precious Son to be pushed to the periphery of our lives—in any area!  When we do this we are functionally living for ourselves.  Jesus is to be at the center of our marriages.  Jesus is to be at the center of our families.  Jesus is to be at the center of our professions.  Jesus is to be at the center of our hobbies.  Jesus is to be at the center of our recreation.  Jesus is to be at the center of everything because everything is to center on Jesus. 

This is the Gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!

On the surface self-reliance seems right. We are taught it at an early age. After all, isn’t this a part of our American heritage? To encourage youngsters to value independence and reliance on their own strength and abilities? Isn’t this the “rugged individualism” that our culture prizes? After all, if our kids are ever going to get up off their knees and begin to walk, they will have to pull themselves up to stand, won’t they? The seductive wisdom of the world says self-reliance is a positive quality to be prized and pursued with the greatest vigor. We hear this from well-meaning parents, from well-intentioned coaches, and from well-informed teachers. We see it played out in movies and televisions shows, we listen to it in the lyrics of songs, and we read all about it in a plethora of self-help materials. We are urged to work harder . . . do more . . . and as we strive to live a successful life, we are conditioned to endlessly repeat: “If it is to be, it’s up to me!” Once we have been seduced by self-reliance, we begin the slide down the slippery slopes of self-esteem, self-confidence, self-sufficiency, self-actualization, and self-righteousness. The problem with all of this is found in one little world: SELF! With all this focus on the self, there is no time to focus on our Savior. There are a great many non-believers, and even some Christians, who believe that the phrase, “The Lord helps those who help themselves” is part of sacred Scripture. Nothing could be further from the truth! Nowhere in the Bible are we instructed to live self-reliant lives. In fact, we are called by God to do just the opposite. We are called to live lives that are totally dependent upon Him. “Let the little children come to me and do not hinder them,” our Lord said, “for to such belongs the kingdom of heaven” (Matthew 19:14). Our loving Lord commands us to come to him as children—needy, dependent children who must rely on our Father to feed us and clothe us and provide us with our every need. We are to look to Him for everything: from our daily bread to protection from temptation to the eternal condition of our souls. Dependence didn’t start in the Garden after the fall; in other words, dependence is not a result of man’s sin! Our divine design is dependence upon God. In fact, everything in creation is dependent upon God. There is no such thing as a “self-made man.” But after sin entered into the world due to Adam’s ghastly act of cosmic treason, it has been in our DNA to live self-reliant lives, apart from the will and wisdom of God. Adam yielded to the temptation to be independent, and as a result, self-salvation has become the preferred method of salvation for the world and for far too many in the church today. Many Christians who study their Bibles and attend Bible-believing churches will agree that there is no room for self-reliance when it comes to our justification (eternal life). But deep down, far too many of us rely on self when it comes to our sanctification (everyday life). And this is exactly what the devil would have us believe: “If it is to be, it’s up to me.” That is nothing more and nothing less than a lie straight from the pit of hell! The same grace that saves is the grace that sanctifies. Jesus said, “Apart from me you can do nothing” (John 15:5). Satan loves it when we rely on ourselves; our strength, our abilities, our efforts, our wisdom, and our plans, because apart from Jesus the end result is zilch . . . nada . . . nothing! Therefore let anyone who thinks that he stands take heed lest he fall. (1 Corinthians 10:12) If you believe you are “standing on your own two feet,” Christian, take heed lest you suddenly stumble into the ditch! We are called to live lives that are pleasing to God and beneficial to others, and we will never generate that holiness within ourselves. Paul asked rhetorically, “What do you have that you did not receive?” (1 Corinthians 4:7). I say that question is rhetorical, because we have seen it emphatically answered in Romans 11:36—“For from him and through him and to him are all things. To him be glory forever.” Do you see that? ALL things! “The God who made the world and everything in it is the Lord of heaven and earth . . . he himself gives all men life and breath and everything else” (Acts 17:24-25 NIV). Only the Gospel re-orients our hearts and re-calibrates our minds to look outside ourselves for the solution to every problem, the answer to every question, and the ability to overcome every challenge. When we are depending on God and not being seduced by the worldly illusion of self-reliance, we know that whatever we are going through has been given us for two reasons: His glory and our good. And the only way we actually go through it is because God brings us through it. This is the Gospel. This is grace for your race. NEVER FORGET THAT . . . AMEN!

Today we’ll take a look at the motivating power of the Gospel and what gets it going in the life of the believer.  This is what I like to call “Gospel grease” and it is available to every child born of grace. 

One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and took his place at the table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.”  (Luke 7:36-50)

This story paints one of the Bible’s most powerful portraits of the supernatural power of the Gospel to motivate us to graciously respond to it.  Jesus was invited to the home of Simon, a Pharisee, for dinner.  In that culture, the diners did not sit at a table, as we do; they reclined at the table—leaning on their side with their feet stretched out.  Suddenly a prostitute approached the table.  It was not uncommon in those days for uninvited visitors to enter a home and sit along the wall to listen to the conversation.  What was uncommon—unheard of, really—was for a woman of ill-repute, known in the community as a woman of the night, to walk into the home of a Pharisee.   

Odder still, she had not come to listen to the conversation.  Instead, she went straight to Jesus, stood behind Him, and began wetting His feet with her uncontrollable flood of tears.  But then she did the unthinkable.  She let down her hair—no big deal today, but a shameful act for women in public in biblical times, and all the more odious because this was what she did in the service of her sinful profession.  She knelt at the feet of Jesus and began wiping His feet with her hair and even began to kiss His feet.  In her final scandalous act before the shocked crowd, she anointed His feet with the expensive ointment that was an absolute necessity for those who were selling themselves in prostitution. 

Simon could not believe that Jesus would allow such a person to come near Him, much less handle Him like that, which convinced him that Jesus could not be the prophet he claimed to be.  Jesus quickly corrected his error and went on to explain what had just happened.

Jesus started with the parable of the moneylender and the two debtors. One owed a small amount and the other a much larger amount, but neither of them could pay their debt, yet the moneylender forgives both debts.  Jesus asked Simon, “Which of them will love the moneylender more?”  Simon answered, “The one who had the larger debt cancelled.”  Jesus responded, “You have judged rightly.”

Now the holy hammer falls on the house of the Pharisee.  Jesus compares the treatment he received from religious leader and the wretched woman. 

• It was customary to wash the feet of those who entered your home because of the conditions of the unpaved and dusty roads.  Simon offered no water but the sinful woman cleaned Christ’s feet with her tears.
• It was customary to greet others with a holy kiss.  Simon offered no kiss, but the sinful woman did not stop kissing the Lord’s feet.
• It was customary to anoint the head of a guest with oil.  Simon provided no oil, but the sinful woman anointed Jesus’ feet with an entire flask of expensive ointment, worth a year’s wages.

Why such a marked difference between the treatment given to Jesus by Simon and the sinful woman?  Jesus answered this question with a single word: “Love!”  Those who do not sense their great need of forgiveness love little, and those who understand their great need love much.  The Pharisee believed he was in no need of forgiveness, because he was the one who was good, right, and holy. And yet he didn’t even show Jesus Christ what would be considered common courtesy in that day, let alone any sign of love.  But the sinful woman, with a sense of overwhelming gratitude for having her countless sins forgiven, lavished her love, devotion, and worship on Jesus.  And to do this she entered the home of a man whom she knew full well would not welcome her, but rather judge and condemn her. 

It was “Gospel grease” that empowered this woman to overcome every obstacle that stood in her way and publically display her love and gratitude to Jesus because of what He had already done for her.  Her love was not a means to receive forgiveness.  It was a response, because she already had it!  She knew how sinful she was, and having the assurance that her sins—all her sins—had been forgiven opened the way for her heart to beat for her Savior.  May God grant that our hearts would beat just as hers did, until they beat no more. 

This is the Gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!

Do you remember the story of the two men who went up to the Temple to pray?  Jesus said one went home justified and the other did not.  Do you remember why?  What separated them was the sin of comparison.  You might think that the Pharisee was guilty of the sin of self-righteousness, and you would be right.  Self-righteousness is the sin of comparison.  It is the sin of thanking God that we are NOT LIKE OTHER MEN!

[Jesus] also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.  The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.  I fast twice a week; I give tithes of all that I get.’  But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’  I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”  (Luke 18:9-14)

The Pharisee was pleased that he was not like other men.  In looking around at others, he always found himself standing on higher and more holy ground, because he kept looking down and comparing himself to others who were known by society to be the worst of the worst.

The Pharisee was speaking as an outsider.  Self-righteous people always think they speak as outsiders.  They believe they are not like others because they are simply better, and being “better,” they are quite sure, places them in a special category. And so it does, but not the category they think!

We are all self-righteous by nature.  We are all recovering Pharisees.  We have a tendency to keep an eye out for others who seem to be doing a little worse that we are; we put them down so we can lift ourselves up in our own eyes.  That is why the Pharisee chose to compare himself with the obvious sinners and outcasts of society, rather than comparing himself with the patriarchs—Abraham, Isaac, and Jacob.  It was a whole lot more comfortable comparing himself to the dregs of society!  Our Lord spoke very directly about this kind of thinking:

Judge not, that you be not judged.  For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.  Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.  (Matthew 7:1-5 ESV)

The gospel is the only cure for the disease of self-righteousness.  Preaching the truths of the gospel to ourselves everyday (I am the chief sinner in need of The Great Savior) will help us keep an accurate view of who we really are (sinners) and what we are deeply in need of daily (grace).  If you don’t see yourself as the chief sinner—if you are not painfully aware of the log in your own eye—you will always tend to put yourself up above others who commit sins you believe you could never commit.  Self-righteousness makes you judge others instead of coming alongside them as their brother or sister in Christ.  Self-righteousness makes you uptight, angry, condemning, and you will damage one relationship after another. 

And please understand that trying to be less self-righteous is not the solution to your self-righteous problem.  Even if you did manage to become less self-righteous, you would become more self-righteous about that!  The key to good spiritual health is not in what you do, but rather in what you believe.

Let my friend and Bible teacher Steve Brown close out today’s message with an excerpt from his book, What Was I Thinking?  We recently read through this marvelous work in our Brother Brigade men’s group, and I highly recommend it to everyone who struggles with feelings of self-righteousness—which means all of us! Steve suggests,

Maybe the solution isn’t in anything we do but rather in what we know.  Could it be that the solution isn’t in making ourselves less self-righteous but rather in recognizing that we are self-righteous?  In fact, the secret to getting better might be to simply recognize how difficult it is to get better, take our self-righteous shortcomings to Jesus, and tell everybody we know that we’ve been to him—and why we went there.

Sounds like good counsel to me.  What do you think?  It just might help all of us from seeing ourselves as not like other men!

This is the gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!

I don’t know where this message finds you.  Perhaps you are in the greatest harvest season of your life.  Or maybe you are in the dead center of the perfect storm, with huge waves of challenge crashing over your head.  Regardless of your current circumstances, I have some good news: your Father in heaven knows what is best for you. 

He chose our heritage for us . . .  (Psalm 47:4)

Your heavenly Father has ordained whatsoever shall come to pass in your life.  David acknowledged that “All the days ordained for me were written in your book before one of them came to be” (Psalm 139:16 NIV).  If God has ordained a season of sunshine, it is for your best.  If He has ordained a season of rain, it is for your best.  Unerring wisdom has ordained the best path for you to travel all the way to the Celestial City and unconditional love has promised to get you through.

Charles Spurgeon rightly observed, “Had any other condition been better for you than the one in which you are, divine love would have put you there.  You are placed by God in the most suitable circumstances.  Be content with such things as you have, since the Lord has ordered all things for your good.”

Do you not find great peace and comfort in knowing that nothing happens to you that doesn’t first pass through His nail-scarred hands?  He took those scars for you!  You were purchased with His precious blood.  He hung on the cross, forsaken by His Father, for you.  Knowing that Jesus paid such an unimaginable price for our purchase should convince us that whatever season we find ourselves in, it must be for our best.

Trials must and will befall-

but with humble faith to see.

Love inscribed upon them all;

this is happiness to me.

Experience has taught me that there are some blessings that can only be received on the other side of the storm.  Our heavenly Father knows exactly when to send the storms and just how long they should last.

If your sky is blue and the clouds are fleecy today, know this; the next storm is looming just beyond the horizon and will be delivered by your Father who truly knows what is best for each one of us.  Don’t waste your time in the storm by focusing on how you will get out of it and when it will be over.  Focus on the One who sent it . . . the One who is in the middle of it with you . . . the One who has chosen the best path for you and selected the perfect portion for a pilgrim who is just passing through.

Moses faced hard-hearted Pharaoh.  David was dogged by Saul.  Job lost his health, wealth, and his family.  Jonah spent three days in the belly of a great fish.  The apostle Paul had his thorn, which he pleaded with the Lord to take from him . . . but it was not.  Whatever you are facing today, your Father knows best.   

This is the Gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!

Ever feel like you don’t belong?  I will never forget the day in middle school when I was picked last to be on the dodge ball team; the team captain grumbled, “I guess we’ll have to take Boland.”  Wow!  Did I feel like I didn’t belong!  For all of you who have experienced that awful sense of rejection and isolation, I have a word of ineffable comfort for you today!

You also are among those Gentiles who are called to belong to Jesus Christ.

(Romans 1:6)

Marinate in that for a moment!  You have been called to belong to Jesus Christ.  From the moment we are born we belong to our family.  As we grow up, we belong to a number of different groups: neighborhood, school, team, work, church, organizations.  The problem is we often don’t feel like we fit in very well.  We pursue acceptance, attention, and the applause of man in a desperate attempt to feel like we belong.  It is a restless, relentless, recurring theme in all our lives.  The problem is, when we look for acceptance and approval in anything smaller than Jesus, it never measures up . . . never satisfies . . . and never delivers on its promises.  Only belonging to Jesus can do all that—and so much more!

When you belong to Jesus, you belong to the One who paid for you with His precious blood.  Jesus wanted you so much that He was willing to die to make you His!  And the best thing about belonging to Jesus is you don’t have to keep pursuing acceptance, attention, and the applause of man; you already have all the acceptance and attention you could ever imagine!  God loves you with an eternal love . . . even when others are not particularly fond of you.  Jesus not only desires you, He delights in you! 

Belonging to Jesus means your relationship with Him is unbroken, unbreakable, and unparalleled.  Nothing compares to belonging to Jesus, because nothing and no one compares to Jesus.  To be sure, it is a good gift from God to belong to our families, schools, churches, businesses, and communities; but at their best these provide only a shadow of what it means to belong to Jesus. 

The apostle Paul understood that belonging at the deepest level.  He frequently introduced himself as he did In Romans 1:1, as “Paul, a servant of Christ Jesus.” In the original Greek the word would be rendered slave, rather than servant, but most readers in today’s world find the word “slave” repugnant.  The last thing someone wants to be is another’s slave.  But for the Christian, whose Master is Jesus, the word slave is exactly what we want to be.

Jesus said that He had come to set the captives free from their bondage to Satan and to sin.  To be a slave of Christ is the sweetest of all stations to occupy in this life, because it is in our relationship with Him that we are to find our identity—not in our family . . . not in our work . . . not in our ministry . . . not in our finances.  Being called to belong to Jesus means our identity is forever to be found in Him.     

Before we close today, let me offer one more magnificent blessing of belonging to Jesus and that is that He belongs to you! In His great High Priestly prayer, Jesus lifted us up to His father: “John 17:20-23

 [I ask for] those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me . . .” (John 17:20-23, emphasis added).

This transcends even the blessings we receive from belonging to Jesus.  Yes, we receive His pardon, His imputed righteousness, His forgiveness, His victory over sin and death. We are his bride, adopted into His family of faith, and so much more.  But above all of that, we receive Him.  Jesus is our possession and our portion, and nothing in either life or death can separate us from Him.  Oh, the blessing of belonging to Jesus and Jesus belonging to you!

This is the Gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!

Ever feel like you don’t belong?  I will never forget the day in middle school when I was picked last to be on the dodge ball team; the team captain grumbled, “I guess we’ll have to take Boland.”  Wow!  Did I feel like I didn’t belong!  For all of you who have experienced that awful sense of rejection and isolation, I have a word of ineffable comfort for you today!

You also are among those Gentiles who are called to belong to Jesus Christ.

(Romans 1:6)

Marinate in that for a moment!  You have been called to belong to Jesus Christ.  From the moment we are born we belong to our family.  As we grow up, we belong to a number of different groups: neighborhood, school, team, work, church, organizations.  The problem is we often don’t feel like we fit in very well.  We pursue acceptance, attention, and the applause of man in a desperate attempt to feel like we belong.  It is a restless, relentless, recurring theme in all our lives.  The problem is, when we look for acceptance and approval in anything smaller than Jesus, it never measures up . . . never satisfies . . . and never delivers on its promises.  Only belonging to Jesus can do all that—and so much more!

When you belong to Jesus, you belong to the One who paid for you with His precious blood.  Jesus wanted you so much that He was willing to die to make you His!  And the best thing about belonging to Jesus is you don’t have to keep pursuing acceptance, attention, and the applause of man; you already have all the acceptance and attention you could ever imagine!  God loves you with an eternal love . . . even when others are not particularly fond of you.  Jesus not only desires you, He delights in you! 

Belonging to Jesus means your relationship with Him is unbroken, unbreakable, and unparalleled.  Nothing compares to belonging to Jesus, because nothing and no one compares to Jesus.  To be sure, it is a good gift from God to belong to our families, schools, churches, businesses, and communities; but at their best these provide only a shadow of what it means to belong to Jesus. 

The apostle Paul understood that belonging at the deepest level.  He frequently introduced himself as he did In Romans 1:1, as “Paul, a servant of Christ Jesus.” In the original Greek the word would be rendered slave, rather than servant, but most readers in today’s world find the word “slave” repugnant.  The last thing someone wants to be is another’s slave.  But for the Christian, whose Master is Jesus, the word slave is exactly what we want to be.

Jesus said that He had come to set the captives free from their bondage to Satan and to sin.  To be a slave of Christ is the sweetest of all stations to occupy in this life, because it is in our relationship with Him that we are to find our identity—not in our family . . . not in our work . . . not in our ministry . . . not in our finances.  Being called to belong to Jesus means our identity is forever to be found in Him.     

Before we close today, let me offer one more magnificent blessing of belonging to Jesus and that is that He belongs to you! In His great High Priestly prayer, Jesus lifted us up to His father: “John 17:20-23

 [I ask for] those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me . . .” (John 17:20-23, emphasis added).

This transcends even the blessings we receive from belonging to Jesus.  Yes, we receive His pardon, His imputed righteousness, His forgiveness, His victory over sin and death. We are his bride, adopted into His family of faith, and so much more.  But above all of that, we receive Him.  Jesus is our possession and our portion, and nothing in either life or death can separate us from Him.  Oh, the blessing of belonging to Jesus and Jesus belonging to you!

This is the Gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!

How many times have you heard a brother or sister say, “Come, Lord Jesus, Come!”  Or perhaps you yourself have uttered this prayer in the midst of frustration or desperation?  These words are the last prayer recorded in sacred Scripture; you might be surprised regarding its context.

“Come, Lord Jesus.”  (Revelations 22:20)

This is often the cry of exasperated Christians who are experiencing a bad day or some season of great struggle.

• Trouble at the office: “Come, Lord Jesus.” 
• Difficulties in our marriage: “Come, Lord Jesus.” 
• Dealing with rebellious children: “Come, Lord Jesus.” 
• Sickness and disease testing the fortitude of our health plan: “Come, Lord Jesus.” 
• Conflict in the church: “Come, Lord Jesus.”
• Too much month left at the end of the money: “Come, Lord Jesus.”

Does this resonate with you?  However, if we take a close look at these words in Scripture, we do not see a despairing Christian wading through a day of difficulty; rather we see this prayer placed in the context of the anticipatory cry of the Bride awaiting her wedding day.  John was anticipating his marriage to the Lamb of God; we are to be doing the same thing.

Wedding imagery is a prominent theme woven throughout the Bible. 

Your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.  For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God.  For a brief moment I deserted you, but with great compassion I will gather you.  In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,” says the LORD, your Redeemer.  (Isaiah 54:5-8)

I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the LORD.  (Hosea 2:19-20)

That he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

(Ephesians 5:26-27)

Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready.  (Revelation 19:7)

The power in the last prayer is located in the fact that our Prince is coming back to claim His bride for the most magnificent wedding celebration the world has ever seen.  And you, Christian, are the reason for His return!  We need not be anxious or uncertain about His return; nothing will keep the Bridegroom from His Bride.

When we look excitedly toward the day when we will be presented to our Bridegroom “in splendor, without spot or wrinkle or any such thing, that [we] might be holy and without blemish” (Ephesians 5:27), our earthly travails really do pale into insignificance, and we fervently cry: “Come, Lord Jesus!”

This is the Gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!

How well are you doing in dealing with the winds of change that are blowing through your life right now—both personally and professionally?

 It has been observed that the only people who like change are wet babies!  Kim and I can testify to this truth, having had four babies to change over the years.  A child would be crying for no apparent reason, but as soon as the wet diaper was removed and a dry one put on, calm would return . . . but not for long!

The writer of Hebrews tells us that the only constant in the world is Jesus.  What a comfort for all of us who are experiencing disruptive change in our lives: to know that Jesus is the same yesterday, today, and for all eternity.

Jesus Christ is the same yesterday and today and forever.  (Hebrews 13:8)

That doesn’t mean Jesus is manageable . . . or even predictable!  My dear friend and beloved Pastor Tullian likes to quote from C.S. Lewis’s The Lion, The Witch and The Wardrobe, when Lucy asks Mr. Beaver about Aslan, the coming King:

“Is he—quite safe? I shall feel rather nervous about meeting a lion . . . ”

“Safe?” said Mr. Beaver . . . “Who said anything about safe? ‘Course he isn’t safe. But He’s good.”

Indeed, our great, coming King, the Lion of Judah, is good, and He can be trusted for the good that is inevitable result from every kind of change for those who love God (Romans 8:28).

As our understanding of the Gospel deepens, we grow in our ability to accept change and even to embrace it as God’s divine providence passing through nailed-scarred hands—delivered to make us more like Jesus. We are to rejoice in the salvation He has purchased for us . . .

[T]hough now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.  (1 Peter 1:6-7)

With Jesus seated on the throne of our lives, we can give up our need for control and predictability, as we walk by faith and not by sight.  At this level of living, we can love Jesus with zeal and serve Him with abandon.  

Jesus Christ as our only constant means that He always was, always is, and always will be.  His finished work is still finished.  We cannot enhance it nor diminish it by anything we do or don’t do.  He is the surety of all covenant blessings and the faithful fountain that pours out continually upon His people.

When change casts you into the middle of the Jordan at flood stage, this unchanging truth empowers you to look confidently toward heaven, as David did: “I will fear no evil, for You are with me.”  When change drives you to the edge of the Red Sea with no apparent way out, this unchanging truth empowers you to receive and rest in these words of Moses, “Fear not, stand firm, and see the salvation of the Lord” (Exodus 14:13). 

The One who never changes is working through all of the changes in your life, bringing you to the end of yourself through the incessant gusting winds of change; He will not stop until His perfect work is done.  Instead of cursing the changes in our lives, let us cry out to Jesus for the grace to embrace them, being confident that we are heading into an eternity where the winds of change will blow no more.

I enjoy the way the Amplified Bible renders Romans 4:20-22.

No unbelief or distrust made [Abraham] waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God, fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised. That is why his faith was credited to him as righteousness (right standing with God).

This is the Gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!

Come, everyone who thirsts, come to the waters;

and he who has no money, come, buy and eat!

Come, buy wine and milk without money and without price.

(Isaiah 55:1)

Today is “Black Friday,” the day widely regarded as the first official day of the Christmas shopping season. On a day when many are resting and recovering from massive overindulgence in food and football, retailers open early and stay late, hoping to entice crowds of shoppers to their establishments. It is believed that the term “Black Friday” originated from retailers’ hopes that their books will be solidly “in the black” after their registers ring all day.

So . . . as many will spend this day engaging in uncontrolled eating and spending, we might do well to take a moment to consider the words of the prophet: “He who has no money, come, buy and eat!” Here is one of those lovely contradictions between the ways of the world and the ways of God: the world is calling us to come, spend as much money as you possibly can!  And don’t forget the plastic!  Christ calls to those who have nothing to offer—nothing at all with which to pay.

How easy it is to make the stuff of this world more important than our Savior!  You see, the desire for more is not bad; God set this desire in our divine design.  The key, however, is to know where we should be seeking to find “more.”  Adam and Eve were designed by God to seek more of Him.  He was to be the object of their deepest desire.  He was to be their greatest love.  He was to be their first priority.  And they were to seek more and more of this each day.  It was not until Satan slithered into the picture and offered them more outside of their relationship with God that they considered striving for “more” . . . beyond their divine design. 

We have been doing the same ever since, and there is no better example than Black Friday.  Now, I am not saying that looking for a bargain is a bad thing.  Taking the time to prayerfully consider and purchase things on sale is a good thing.  It reflects good stewardship of the resources God has provided.  But as my beloved Pastor Tullian likes to admonish us, good things become bad things when we make them ultimate things.  When was the last time you heard about a congregation lining up Saturday night to get a good seat in the sanctuary on Sunday morning? 

Because of our sinful nature, we must be careful how we approach the shopping season.  Instead of bigger barns, we need bigger hearts that are sold out for Jesus.  He will tolerate no rival, nor should we.  We are blood-bought and grace-filled, and our lives should shout these facts to the world! 

Consider this exhortation: “We ask and urge you in the Lord Jesus, that as you received from us how you ought to live and to please God, just as you are doing, that you do so more and more” (1 Thessalonians 4:1).  Now there is a desire for more that brings joy to the heart of our heavenly Father!

Remember that “You were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).  It is my prayer that this “Black Friday” we would all remember the very first black Friday, when darkness covered the land between the sixth and the ninth hour . . . the day when our Lord purchased us with His precious blood.

Let us covenant together, you and I, to spend all that we have in the pursuit of knowing Christ and the power of His resurrection (Philippians 3:10). 

This is the gospel.  This is grace for your race.  NEVER FORGET THAT . . . AMEN!